June is Gay Pride month and that's why I'm posting these articles about LGBTQ. When you read this, I hope you will have empathy and compassion for them:
Mar. 3, 2017 "From exes to friends": I found this article by S. Bear Bergman in the Globe and Mail:
When Jay McGillivray was critically ill and in intensive care last year, her daily companions and caregivers in the hospital were mostly her exes – including Joyce Brown, her closest friend and, for most of the 1980s, her romantic partner.
To many straight people, this kind of story may seem startling. Heterosexual models regarding ex-partners tend more toward “everything you own in a box to the left” than “that’s what friends are for.” The idea of remaining intimate with an ex-partner, of creating a familial long-term relationship with someone after the romance is over, feels foreign. But among lesbian, gay, bi, and queer people there are many such stories – stories of ex-lovers who have become close, intimate friends over time.
As boyfriends, David Demchuk and Asif Kamal first lived separately, then in different wings of a large building. Three years after their breakup, Demchuk moved just down the hall from Kamal. Their lives are entwined to the extent that they discuss retiring near each other, as well as sharing meals and trading talk of their present-day relationships.
And when queer poet Andrea Gibson tells people that she and her ex-partner have recently purchased a home together, the news is often met with intense surprise – sometimes so intense that she doesn’t get to add that both of their new partners live there, too.
The question of why LGBTQ people often stay so close is compelling, and also somewhat contested. Gibson, who lives in Colorado, put very plainly what others alluded to. “We’ve lost so much family. A lot of queer people, we can’t count on the families we were born into,” she said. “When we meet people that really get us, that are on our side? We’ll do a lot more work to keep those people in our lives.”
Demchuk is a Toronto writer whose current partner also lives in the same downtown Toronto building as he and Kamal, but in yet another apartment – one he shares with his ex, a woman.
Demchuk, who was interviewed with Kamal, spoke frankly about the reality of getting older. “We need each other,” he said. “I have health issues. My will and end-of-life wishes are with my partner and with Asif. Absolutely not my family of origin.”
Kamal joined in. After they broke up, Demchuk remained an important presence in his family’s life as well. “Before my father died, he had Alzheimer’s, and I was caring for him and supporting him,” he said. “I said to David, listen. I have life insurance. If I make you the beneficiary, will you take care of my dad [if I die]? David said yes. Immediately, yes.” This was four years after they’d ended their seven-year relationship.
While this kind of post-relationship connectedness might feel like a rule to some, there are plenty of exceptions. Jessica Miller, a home organizer in Toronto, isn’t interested in being friends with her exes and she feels some judgment because of it. “I am a queer Jew and I mostly date queer Jews, and that’s a subset within a subset,” says Miller. “Every year on Shavuot, I will run into every Jewish woman I have ever dated. And I will be cordial, but I am never very happy about it.” Still, she says, there’s a social expectation that she will be glad to see them.
In 2013, photographer and filmmaker Michele Pearson Clarke started a photo project called It’s Good To Be Needed, a series of portraits of ex-lovers who have not remained friends, holding hands. It was motivated in part by a need to address the feeling of “double failure,” as she put it, of having “first failed to stay married and then failed to stay friends like ‘good queers’ do.”
Oakland University researchers Justin Mogilski and Lisa Welling recently completed an 860-person study to discover why people wanted to be friends with their exes.
They found many cited practical reasons, like convenience and access to sex, as the biggest motivators.
That study, however, only included people in “cross-sex” friendships – that is, straight people and a small sprinkling (about 3 per cent) of bisexuals. While the work illuminates heterosexual behavior, it fails to address queer community norms and how LGBTQ experiences of breaking up might diverge from their heterosexual counterparts.
It’s a knowledge gap that’s replicated in other academic studies, creating an absence of understanding about unique factors that sometimes make things hard for queer exes.
Take the issue of intimate partner violence or abuse, which is usually framed as an issue of female victims escaping male abusers. For LGBTQ people leaving abusive relationships, the social expectation of friendly exes can be especially alienating.
The victimized partner may have to repeatedly defend their decision to stay away from the abuser. Eric (who, to maintain anonymity, preferred not to give his last name) left his abusive relationship with a male partner but didn’t feel ready to tell friends why he’d broken it off, because he “didn’t want to be seen as a drama queen,” he said.
Later he found out that the same man had been abusive to several other boyfriends. Eric eventually moved to avoid having to negotiate social situations that might include his ex.
Even in breakups – straight or queer – that are less felonious, many find a cooling-off period invaluable.
Gibson, who tours frequently, noted that being apart from her exes while she traveled probably contributed to the ability of both parties to recognize what they missed and loved about each other. Early on, Demchuk and Kamal had an unspoken agreement that discussing other lovers was off-limits. Now, though, the two often share joys or complaints about their current partners.
When MacGillivray was ill, none of her cousins or children, with whom she’s very close, lived near enough to her to come to the hospital to visit every day, except her young daughter Lita.
The only adult who made it daily was her ex. “That was Joyce,” she said. “Every morning, every night. And others with her; five of my exes. They all knew who each other were, they all banded together for me. But Joyce, she’s my compass for 35 years now. I tell anyone I get into a relationship with that Joyce and I don’t have sex, but we have deep, deep love.”
And if they’re not comfortable with that?
“Then it doesn’t go any further,” said MacGillivray, implacably. “Joyce is non-negotiable.”
http://www.theglobeandmail.com/life/relationships/from-exes-to-friends-the-lasting-bonds-of-many-lgbtq-relationships/article34110401/
Mar. 17, 2017 "Ms. Adichie: There's no single story on trans women": Today I found this article by Morgan M. Page in the Globe and Mail:
http://www.theglobeandmail.com/life/relationships/ms-adichie-theres-no-single-story-about-trans-women/article34297048/
There are 19 comments:
http://www.theglobeandmail.com/life/relationships/from-exes-to-friends-the-lasting-bonds-of-many-lgbtq-relationships/article34110401/
CounsellorMD
9 days ago
If, as discussed here, these people are talking of retiring together and share meals and confidences daily while living next to each other, they are behaving like life partners, not exes, whether they are having conjugal relations or not. To call them "exes" is absurd.
3 Reactions
Neo_Classical Liberal
8 days ago
I'm curious how the order of letters was established in LBGQT. Why are Ls first and Ts last?
1 Reaction
Craig S
7 days ago
They basically just get added in chronological order. Back in the 1970s and 1980s, people generally just said "lesbian and gay", or "L/G". Bisexuals got added on in the early 1990s -- "lesbian, gay or bisexual", or "LGB" -- and then the T for transgender started showing up in the late 1990s and early 2000s as transgender people started becoming more visible.
And much more recently, as more and more people started identifying as "queer", the Q was tacked on at the end. Basically, the letters don't get rearranged; each new letter just gets added on to the end of whatever the acronym was before.
Craig S
7 days ago
In reply to:
I'm curious how the order of letters was established in LBGQT. Why are Ls first and Ts last?
— Neo_Classical Liberal
Basically, it's just the chronological order in which each group reached the tipping point where they were large and visible enough to warrant adding another letter to the acronym. In the 1970s and 1980s, people usually just said "lesbian and gay" or "L/G". In the early 1990s it started becoming "lesbian, gay and bisexual", or "LGB", because bisexual people were becoming increasingly visible in the community; then in the later 1990s and 2000s, transgender people were becoming more visible and active and it became "LGBT". Then, in the 21st century, it became more and more common for younger people to identify as queer instead of lesbian, gay or bisexual, which is why you see the Q so often now. Basically, as each group becomes large and visible enough that the acronym isn't adequate anymore, the next new letter gets added on to the end of whatever the existing acronym used to be.
2 Reactions
BarryDennison
6 days ago
In reply to:
I'm curious how the order of letters was established in LBGQT. Why are Ls first and Ts last?
— Neo_Classical Liberal
"Ladies first"! :)
Hide 3 replies
Earthman1000
6 days ago
No house to split, kids to fight over, strangulating support payments? Well, of course they can remain friendly.
KStroik
6 days ago
Andrea Gibson uses they/them pronouns, not she/her, I believe. :)
Mar. 17, 2017 "Ms. Adichie: There's no single story on trans women": Today I found this article by Morgan M. Page in the Globe and Mail:
Morgan M. Page is an artist, writer and activist who lives in Montreal.
Who has the power to decide what stories get told? This is one of the central questions acclaimed Nigerian writer Chimamanda Ngozi Adichie grappled with in her viral TED talk on the dangers of what she calls the “single story.” In it, Adichie cautions against reducing the complex lives of marginalized others – including African women and immigrants – to stereotypical narratives.
Her insightful analysis gained many fans, among them megastars like Beyoncé (who sampled Adichie on her 2013 self-titled album) and, perhaps, some not-quite-so-famous trans women like me.
Recently, while promoting her new book Dear Ijeawele, Or a Feminist Manifesto in Fifteen Suggestions, Adichie found herself in hot water. During an interview with Britain’s Channel 4, Adichie expressed discomfort about trans women being considered women.
“If you’ve lived in the world as a man, with the privileges that the world accords to men, and then sort of switched gender, it’s difficult for me to accept that then we can equate your experience with the experience of a woman who has lived from the beginning in the world as a woman,” she said.
There is much to unpack in this statement. Adichie is telling a single story about trans women: that, before our transitions, we lived our lives accepted as men and moved through the world with male privilege.
Many trans women bristle at this tired narrative, both because it is used to delegitimize our womanhood, and because, for many of us, it simply isn’t true.
I was a visibly gender non-conforming child who transitioned young, in the days before international conversations about transgender youth, such as those currently in the news due to a slew of anti-trans “bathroom bills” in the United States, which would prevent trans people from using the public washrooms of their choice.
My experiences of gendered and sexual socialization don’t match those of the men that I know who are cisgendered, including my own brother. I was bullied and ostracized for my femininity, to the point of having to change schools twice and eventually dropping out at age 16.
Actor Laverne Cox, of Orange is the New Black, tweeted similar experiences in response to Adichie’s comments. “My gender was constantly policed. I was told I acted like a girl and was bullied and shamed for that,” she wrote.
“My femininity did not make me feel privileged.” Whatever male privilege I’m supposed to have had didn’t protect me from being harassed, assaulted, and sexually assaulted – all before the age of 18 – experiences that are all too common among trans women, even before we transition.
It’s difficult to reconcile the concept of male privilege with my experience, because the violence I was subjected to came as a direct result of not being considered male.
White privilege played a big role in couching the impacts of these events, keeping me housed and fed even in the direst of times, in ways trans women of colour often are not.
While not all trans women have the early transition experience I had – and having it doesn’t make me any more a valid woman than those who transition later in life or in different ways
– my experiences do illuminate how Adichie’s single story about trans women holding male privilege simply does not reflect the vast diversity of trans lives.
Adichie is a masterful writer and thinker who has taught us all the dangers of single stories.
One hopes that she will take her own lessons to heart and listen to trans women tell our own. We’re more than happy to share them with her, woman to woman.
There are 19 comments:
I do not like them Sam I Am
4 days ago
Just so I don't make any mistakes, is a "trans woman" one who started out as woman or one who finishes off as woman?
8 Reactions
The media lies - to YOU
2 days ago
I wonder this too.
helenagorgeous
4 days ago
I wish she would have simply said, 'that's not an issue I am really knowledgeable enough to speak about'. I also think it's important to remember what context she is speaking from and something isn't sitting right with me as I watch North Americans line up to school her, especially white ones. How about signal boosting a Nigerian trans woman's response to her?
When cis or straight people of colour make mistakes around LGBTQ issues, the privileging of responses from white critics risks reinforcing racialized power dynamics and erasing POC voices.
9 Reactions
Don227
4 days ago
Hello Helena, I think that if you tried to speak your mind simply and directly, without all the jargon, you might have something worthwhile to say. I found it got lost in all the jargon, though.
5 Reactions
Mr. Nick Rivers
3 days ago
Agree with the comment about jargon. If you want to further your cause in the mainstream, you won't get far using abstruse language and assuming everyone will get it.
To that point, a voice is not something capable of being erased; that term implies some palpable destruction. This sort of inapt stretching of language (I notice the new New Left likes to do this with the term "violence" as well) degrades that language and robs it of any efficacy it might otherwise have had. This is not a propitious tactic. Quite the opposite, in fact.
1 Reaction
helenagorgeous
3 days ago
Abstruse, eh? Your second paragraph illustrates a problem I often see on the 'New Left': we only take issue with the jargon of others. Nowhere is jargon more mandatory than in conversations about gender. I didn't create that problem; I've learned the vocabulary after getting scolded when describing my own experiences by folks who reinvent the language we use to describe ourselves every year on tumblr.
Perhaps I felt obliged to use 'jargon' because this article employs it in spades, with everything from 'marginalized others' to 'stereotypical narratives' to 'male privilege'. Adichie herself is arguably being taken to task because she doesn't use the same 'jargon' that dominates North American conversations about gender.
Is it so wrong for someone to say that they would rather see a non-white, non-American author critiqued for a comment about trans women by a trans woman who isn't white? It sure is propitious to bypass engaging with someone's point by nitpicking about their language.
3 Reactions
Mr. Nick Rivers
3 days ago
It's not nitpicking to point out that if people can't understand what you're saying, then saying it won't take you very far. That seems a rather fundamental critique to me.
Furthermore, nobody is forcing you to use these linguistic contrivances. It sounds like those you claim have scolded you were guilty of doing exactly what you lament in your final sentence. And yet, rather than pressing for substantive engagement, you've simply rolled over to their demands .
3 Reactions
helenagorgeous
3 days ago
And how is my language any harder to understand than your own 'linguistic contrivances', or the language Page uses in her own article? Why does it surprise you to see an article like this elicit a comment that uses the same kind of language? Do you go to the business section to lecture commenters on articles about economics for using the kind of 'abstruse' language used in those articles? If this issue truly matters to you, why not turn your sneer toward Page for her own use of jargon? If you want to lecture someone on using incomprehensible language, maybe don't use so many 10 dollar words to do it.
2 Reactions
Mr. Nick Rivers
2 days ago
My original comment was a more general point about new New Left jargon that could apply equally to you, the author, and anyone else with an obstinate allegiance to their private dictionary.
As to your example, most people can see why items in the business section have some relevance to their own lives. As such, in order to better engage with these items, it might behoove people to familiarize themselves with the jargon. Those who fail to do so might put themselves at a palpable disadvantage in financial affairs. Business jargon often tends to be quite lazy and is therefore easier to parse.
As for my own language, I am using relatively well-known terms that I find to be more precise and fit for purpose. Nevertheless, anyone with an Internet connection can unearth the meaning of an unfamiliar word in a matter of seconds.
2 Reactions
Mr. Nick Rivers
2 days ago
None of the above seems applicable to the causes and jargon of the new New Left.
Schisms within that movement, and many of the causes themselves, are not clearly relevant to the lives of the many. Thus not learning the jargon comes with little or no cost to the majority. Yet the architects of these causes and schisms seem to suggest that the ordinary person ought to care and educate themselves about these causes. (Perhaps the most arrogant and absurd refrain one hears from this camp when challenged is that it's not their job to educate you on these matters.) Being unable to make the case for that asserted relevance without retreating to academic jargon, which is not readily accessible in a brief online search and in fact probably took years to learn, reeks of obfuscation.
I'll close by pointing out the irony that you have continued to do the very thing you purport to criticize me for: bypassing substantive engagement to nitpick language choices.
1 Reaction
firef0x
2 days ago
In reply to:
Abstruse, eh? Your second paragraph illustrates a problem I often see on the 'New Left': we only take issue with the jargon of others. Nowhere is jargon more mandatory than in conversations about...
— helenagorgeous
" It sure is propitious to bypass engaging with someone's point by nitpicking about their language."
Not only is it propitious, but it is frankly mandatory. Some of the language invented for these causes registers as laughable and barely is credible (i.e. triggered, micro-aggressions, etc).
firef0x
2 days ago
In reply to:
I wish she would have simply said, 'that's not an issue I am really knowledgeable enough to speak about'. I also think it's important to remember what context she is speaking from and something...
— helenagorgeous
" the privileging of responses from white critics risks reinforcing racialized power dynamics and erasing POC voices."
You take issue with people who ask you just what it is you mean by the above?
You sound triggered.
Nick Rivers was being diplomatic about this phrase. I don't know what is more deplorable: the nonsensical bits that sound copied and pasted from a social sciences course or you believing this tripe.
helenagorgeous
2 days ago
I'm not personally triggered, but I am beginning to think that my criticism 'triggered' Nick Rivers as he continues to use 10 dollar words to selectively attack me for the social science language that the author and I both use.
helenagorgeous
2 days ago
In reply to:
None of the above seems applicable to the causes and jargon of the new New Left. Schisms within that movement, and many of the causes themselves, are not clearly relevant to the lives of the...
— Mr. Nick Rivers
This would all be fine and good if you consistently applied your jargon principle to both me AND the author, whose style of language I merely echoed in my response to her. It's hard not to conclude, from your selective contempt, that you simply really identified with the article, or know/like the author, and you can't stand to see it criticized.
Mr. Nick Rivers
2 days ago
At no point have I applied it exclusively to you. That is a gross misreading of my points, in total ignorance of my most recent post.
I have rather leftists proclivities, but the teachers and the students of twenty-first century progressivism risk letting the rich ideas and theories they've inherited die on their watch, partly because of their tortured misuse of language. While this obstinate use of bewildering neoligisms is not their worst offence, it underlies all their practical failures, especially the failure to attract new adherents and build a broad movement.
This is a troubling failure and society will be worse off for it. That is principally what I'm inveighing against, or at least that is what motivates my critiques; claiming you're the only target is a wee bit self-important.
helenagorgeous
2 days ago
So what do you think of Page's language then? What's your analysis of her article itself?
Mr. Nick Rivers
2 days ago
You clearly are already well aware of what I think about the language.
As for the article itself, I'll grant that it is light on the more nonsensical jargon you often find in articles dealing with this sort of theme. However, it's a typical reaction to a perceived deviation from the new orthodoxy in progressivism: the idea that if you believe in one tenet associated with the new New Left ideology then you must believe in the rest.
Anybody who doesn't live up to that assumption, who has the temerity to dissent from or even question the sanctity of any of these tenets, must bear the brunt of a lecture on why they are ignorant for even holding such thoughts in their mind. It's a mentality redolent of the Cultural Revolution.
While this article certainly isn't the most vehement lecture of that sort, it's of the same kind. And it's this divisive mentality—this idea that any dissent, disagreement, or query is an apostasy necessitating re-education—that is sabotaging the left from within.
helenagorgeous
2 days ago
This was very much a vehement lecture and the closet thing to a 'calling out' that I've ever come across in the Globe and Mail. Adichie didn't use the dominant North American gender studies vocabulary to talk about trans issues and earned herself an international scolding. This has been all over the media all week. Nothing Page says here hasn't already been said by people better positioned to say it according to her own progressive community values. And I can see how my point alienates you, but it should make sense to Page, because I mirrored her own community vernacular.
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JC12345
2 days ago
Excellent article Ms. Page.
